The Federation of Australia free essay sample

The Federation Of Australia There are many reasons for and against the federation of Australia. We will write a custom essay sample on The Federation of Australia or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page These reasons will be conveyed in this essay. Before the federation Australia consisted of six colonies of Britain. Before 1872 the British colonies had nothing to do with each other, although a telegraph linked the colonies and the idea of being â€Å"Australian†. By the 1890’s songs and poems were being written to celebrated a nation and the idea of becoming a federation was becoming much more popular. There were many fears in Australia and that the colonies will be attacked by neighbouring countries. Other fear like the big colonies like New South Wales and Victoria will dominate the smaller colonies like South Australia, which had only been less than 50 years old. Mark Anderson and Paul Ashton (Historians) support this. There are many reasons for the federation, which will be looked at later on. These are some of the reasons against the federation of Australia. One the reasons, which delayed the federation, was the 90% of the people in the colonies were of British origin. Which of most of them saw themselves as British citizens who just lived in separate colonies. They were then not motivated to create a new nation. Also the New South Wales colony feared that if Australia were to federate the government would relax on immigration laws and allow more non-white people in. Many of them argued that they were better off remaining a white colony on their own. They were also jealous that the colony of Victoria would get the capital city (Melbourne). Another reason, which delayed the Federation of Australia was that, the economy will fall and many things will become more expensive and taxes will become higher. Also that it will be too expensive to set up a new government and that new government will become too expensive too run. A politician by the name Henry Parkes (Premier of New South Wales) was one of the people who really pushed for the Federation of Australia. He had organised many conventions such as Australasian Federation Convention 1890, which included representatives from New Zealand, was held in Melbourne. Another convention was the National Australasian Convention, which was held n Sydney 1891, included representatives from each colony. In this convention they work on the Australia Constitution. The committee in this convention drew the draft: Edmund Barton (New South Wales), Andrew Inglis Clark (Tasmania), Samuel Griffith (Queensland) and Charles Kingston (South Australia). Although when Henry Parkes lost office the push for the Federation had slowed for several years. A quote â€Å"Creating a Nation requires the will of the people†, this is saying that people have to want to become a nation in order to become one. The National Australasian Convention met again in 1897-98, which all the colonies elected representatives, except Queensland who didn’t support the federation due to the kanakas, who were slaves in Queensland. If Queensland were to join the federation they were to abolish slavery. They were not ready to do so. One reason for the federation of Australia was that if neighbouring countries were to attack Australia they were able to defend the country. The reason they were afraid that the neighbouring countries were going to invade was because Australia was such a vast country with so little population. The colonies wanted not to rely on British Naval Ships to save them. This was a first sign of independence for Australia from Britain. A quote to support this is that â€Å"In their eagerness they have betrayed Australians†. Another reason for the federation is that abolishing tariffs in the country. These were extra payments of imported goods. This would save time and money because the people would have to pay extra money to import another good in another colony. This would help them through the economic depression that Australia was going through. Supporters believed that a strong central government would be more effective and lift them out of the recent drought and economic depression. Furthermore the trade would be much better if the colonies were to federate then it would make trade much better. This is because then other countries would recognise the goods from a nation not an unknown colony. Also those different goods were in different colonies, which meant that if they were to federate than that meant they could export all different types of materials. E. g. oal, gold, wheat, wool etc†¦ When the compromise between the colonies ended it made the federation a lot easy. The rivalry between New south Wales and Victoria was ended when it was decided that neither state was going to have the capital and it would be exactly between the two of them. The conflict and fears that the larger states were going to dominate the smaller states was ended when they decided that the parliament was to have two parts the Senate and the H ouse of representatives, which all the states had equal number of representatives. To conclude this argument I think that the reasons to federate were much stronger than the reason against the federation. Also I think that the federation was a success and that we have accomplished many great things as a nation. By Peter Tsikas http://www. kidcyber. com. au/topics/federation. htm http://www. skwirk. com/p-c_s-1_u-97_t-238_c-797/for-and-against-federation-/nsw/hsie/australian-democracy/federation Australia in the 20th Century Mark Anderson and Paul Ashton http://www. teachers. ash. org. au/researchskills/Federation/notes. htm

How Much Land Does a Man Need Essay Example

How Much Land Does a Man Need Essay Example How Much Land Does a Man Need Essay How Much Land Does a Man Need Essay The chief character of How Much Land Does A adult male Need? is a clear illustration of an insatiate desire for ownerships and wealth which at the terminal destroys the individual. Pahom was populating a life free from anxiety as his married woman said and without clip to allow any nonsensical settee in his head harmonizing to Pahom’s words. As the narrative develops it reveals Pahom’s existent job was indoors him because he was neer content or please with the land and the ownerships he had. At the beginning of the narrative. Pahom was a provincial without land of his ain. working daily to back up his household and believing Our merely problem is that we haven’t land plenty. If I had plentifulness of land. I shouldn’t fear the Satan himself ; when in world the greed within Pahom lied hibernating and he was non cognizant that his desire to obtain plenty of land will necessarily rouse the monster inside him that could neer be satisfied. The first clip Pahom had a land of his ain was a farm of 40 estates. So he became a landholder. ploughing and seeding his ain land. doing hay on his ain land. cutting his ain trees. and feeding the cowss of his ain grazing land. When he went out to plow the Fieldss. or to look at his turning maize. or at his grass hayfields. his bosom would make full with joy . This farm seemed to him unlike any other land. carry throughing his dreams until he heard the narrative of a better topographic point where he will be able to hold more land of his ain. At this minute the greed in him began to blind Pahom to the simpleness of his life and to be thankful and fulfilled for what he had. The 2nd farm he acquired had 125 estates and Pahom. had three times every bit much as at his former place. and the land was good maize land. He was ten times better away than he had been. He had plentifulness of cultivable land and herbage. and could maintain as many caput of cowss as he liked. Obviously greed does non hold bounds and it is a portion of our human nature some posses a greater degree of greed than others but however greed holds no boundaries and the word plentifulness has no significance at all. I wonder what Pahom’s married woman was believing now because in the conversation she has with her sisters. she was more concerned with the enticements of the environing towns but did non see the greed lying inside her hubby that one time. fed leads to destroy. Pahom had it all but Pahom was non happy. he was non content. he was non satisfied with the land he had. His greed lead him in to a way of devastation that is best described by the dream he had the dark before his decease. He thought he was lying in that same collapsible shelter. and heard person chortling outside. He wondered who it could be. and rose and went out. and he saw the the Bashkir Chief sitting in forepart of the collapsible shelter keeping his side and turn overing about with laughter. Traveling nearer to the Chief. Pahom asked: What are you express joying at? But he saw that it was no longer the Chief. but the trader who had late stopped at his house and had told him about the land. Merely as Pahom was traveling to inquire. Have you been here long? he saw that it was non the trader. but the provincial who had come up from the Volga. long ago. to Pahom’s old place. Then he saw that it was non the provincial either. but the Devil himself with hoofs and horns. sitting at that place and chortling. and before him lay a adult male barefoot. prostrate on the land. with lone pants and a shirt on. And Pahom dreamed that he looked more attentively to see what kind of a adult male it was lying at that place. and he saw that the adult male was dead. and that it was himself! He awoke horror struck. Pahom neer had adequate land. he ever needed more to feed the insatiate greed that controlled his life. The following extract from the verse form Who Am I? written by Dietrich Bonheoffer describes better the status of Pahom’s battle: Who Am I? This or the other? Am I one individual today and tomorrow another? Americium I both at one time? A dissembler before others. And before myself a contemptibly woebegone doormat? Or is something within me still like a beaten ground forces? Fling in upset from triumph already achieved? Who am I? They mock me. these alone inquiries of mine Whoever I am. Thou knowest. O God. I am Thine. Time after clip Pahom was non able to bask the fruit of his difficult work as a consequence of the greed devouring him. As the adage says: A greedy adult male hasten after wealth and does non cognize that poorness will come upon him Proverbs 28:22 Pahom died seeking more and more land of his ain and at the terminal his retainer picked up the spade and delve a grave long plenty for Pahom to lie in. and buried him in it. Six pess from his caput to his heels was all he needed .

What I Learned Traveling in Israel without a Tour Bus

What I Learned Traveling in Israel without a Tour Bus On May 1st, I did something I haven’t done in over 10 years: I got on a plane and flew to a foreign country. I had been to Israel before, but only on pre-programmed tours. Here are some snippets of what I learned as a solo traveler traveling in Israel, visiting friends and giving a presentation as an international speaker at Google Campus Tel Aviv: Day 1: Arrival When traveling in Israel, it pays to have an official European style adapter for a MacBook Pro charger. The only way I could get my charger to work was to find a diagonal plug or a power strip on the ground. Anything else would not hold the bulky charger. Day 2: Hod Hasharon Get oriented. And don’t wander out on a 103-degree day without a hat and sunglasses, without knowing in which direction to take the bus. Don’t be shy about calling your friend for help. She will be willing to take you to the bus stop and save you from sunstroke. The buses don’t come on time. Don’t expect them to. Sometimes you’ll just need to take a taxi. The taxis don’t take credit cards, but they’ll accept U.S. dollars. When attending a yoga class in Hebrew, it’s a good idea to tell the yoga instructor that you don’t speak Hebrew. She’ll be much more likely to throw in English as necessary. Sh’efa, ven’shifah = Breathe in, Breathe out Thought you could get mixed greens in Israel that don’t include arugula? Think again. The buses don’t come on time in the afternoon either. Day 3: Swimming, Shopping and Shabbat If you’re nice to the lifeguard at the outdoor pool at the moshav, he’ll let you in for free, even if you’re not a member. The Central Bus Station in Jerusalem is like a small city. Be sure to have a shekel on hand to use the restroom! â€Å"King (Melech) Halvah† has the best halvah in Israel. And they give tastes! The dates in Israel are 10x better than anything you’ll get in the States. Don’t keep walking in sandals after they have worn a cut on your foot. The bike path in Jerusalem is beautiful, bordered by lavender and rosemary, and a lovely place to walk on Friday night. Do not expect to eat Shabbat dinner before 9pm, and do not expect it to be over until midnight. Expect deep conversation. Light your own set of candles if you’re in Israel for Shabbat, even if at first you think it’s okay to bless candles lit by someone else. Day 4: Shabbat in the Old City and Ein Karem Sleeping late on Saturday is the way to go after a late Shabbat dinner. Those yoga videos you purchased on special and downloaded onto your computer? They are great for a country that shuts down on Saturdays! There are stores and restaurants open on Saturdays in Jerusalem!   Ã‚  Ã‚  Ã‚   The stones on the walkways in the Old City are treacherously slippery. If your shoes slip, wear bare feet. You might offend some people, but at least you will not wipe out. When you see a door you are compelled to open, open it and wander in. You might be surprised at what you find. And your friend who didn’t want to see the art exhibit might just end up having multiple people she knows in common with the artist.   Ã‚  Ã‚  Ã‚  Ã‚   If you ask someone if you can pick fruit from their loquat tree, they will probably say yes. Loquats are delicious and pair well with those amazing dates. Always have cash on hand when traveling in Israel. Machines that are supposed to accept credit cards, well, sometimes don’t. Day 4: Dancing and Yad Vashem When assisting at a movement class for the elderly in Jerusalem, wear a high-cut top or some of the ladies might get offended. The men have no problem with it. Plan to spend a whole day at Yad Vashem (the Holocaust Museum) when traveling in Israel. The hours of testimonials are riveting. Four hours just isn’t enough. Don’t put money on your â€Å"Rav Kav† (transportation card) on the Jerusalem light rail if you want to use the money for a bus in Tel Aviv. Day 5: Joy Gym This is the land of the Bible. Where there is lightning, there could be hail. Be on the lookout for shelter. You can run into some interesting characters at Joy Gym in Hod Hasharon, including Eli Danker, an Israeli actor who teaches acting to Martha Graham dancers in New York, and usually plays a terrorist. You can look him up on IMDb. â€Å"Itzuvlates† with Rotem at Joy Gym is one of the best and most challenging fitness classes you’ll ever find! â€Å"Itzuv† means sculpting – so Itzuvlates is a combo sculpting and Pilates. The instructor is really encouraging too! There really is no way to get those light rail tickets converted to normal money on the Rav Kav. Try as you might. The 8-hour time difference between the US and Israel is great for freedom in the mornings; not so great for having any freedom in the evenings or for going to bed at a decent hour! If you take the bus to an address but it’s in the wrong city, you will be very late getting to your cousins’ house and probably not get to play with the baby. A 10-minute car ride can take an hour on 3 buses. Oy. Day 6: Artists and Eateries If you’re in Tel Aviv on a Tuesday, be sure to go to the Artist’s Market. You’ll find some beautiful objects there! I bought a Shabbat set that holds tealights instead of the tall white candles I grew up with, and a turquoise scarf with butterflies! Then wander over to Ouzeria, a restaurant with a Greek twist, patronized by locals – best food I had while I was in Israel! Office buildings in Tel Aviv can look like this: Bargaining is all about the facial expression. Biggest win: A chunk of halvah knocked down from 45nis (shekels) to 30nis. Score! Day 7: Google Campus Tel Aviv Office buildings in Israel can also look like this:   Ã‚   Israelis can be an enthusiastic and challenging crowd! Networking meetings can be set up on a dime. I met the next day with a recruiter who attended my presentation! The Mexican chocolate popsicles at the Sarona Mall are worth the trip. Day 8: Final Day It doesn’t take long to make friends at the gym. Eli Danker was there again! It’s possible to live in Israel without speaking a word of Hebrew. I met another client who lives there and works for the U.S. federal government and she knows one phrase: â€Å"Tax receipt†! Landver might be a chain, but they have really great food, from salads to smoothies to pasta. Yoga classes at Joy Gym are not for advanced students. Stick to EllaYoga! A gathering of 6-8 people can be created on a dime. People show up! Lovely evening at the outdoor seating at Landver. Day 9: Farewell Israel! Taxis come 15 minutes early in Hod Hasharon. Better than 15 minutes late! Your friends in Israel will want you to move there. Refrigerator magnets at the airport are a great way to spend those last shekels. Leaving Israel feels sad. Already looking forward to the next trip. L’hitraot (until we see each other again)! Category:Blog ArticleBy Brenda BernsteinMay 15, 2018 10 Comments Maitri Meyer says: May 15, 2018 at 10:22 am AWESOME Trip! Thanks so much for sharing the tips you learned along the way Log in to Reply Brenda Bernstein says: May 15, 2018 at 11:07 am Thanks Maitri! I added one more line: Remember youre in the land of the Bible. Where theres lightning, there could be hail. Find cover! Log in to Reply Rebecca Herson says: May 15, 2018 at 12:16 pm Great post! Glad to see some of our joint activities made the cut (mmm Mexican chocolate popsicles). And yes, you should definitely move here! Log in to Reply Brenda Bernstein says: May 15, 2018 at 12:19 pm Thanks Rebecca! Of course our joint activities made the cut they were some of the best parts of my trip. Im glad we were able to spend so much time together! Log in to Reply Hayden Fink says: May 15, 2018 at 2:13 pm Israel is an exciting place to visit. I am glad that you had a positive experience and enjoyed your time there. Thanks for sharing the pics and details from your trip! Next time try and visit Safed, one of my favorite places in Israel. Log in to Reply Brenda Bernstein says: May 15, 2018 at 2:15 pm Thank you, Hayden! Yes Ive heard Safed is a wonderful place to spend Shabbat I will definitely go there next time! Log in to Reply Barry Shrut says: May 15, 2018 at 2:43 pm Thanks so much for sharing. Beautiful pix and you rekindled memories of our family trip to Israel about 8 years ago. We booked a private guide and had an exquisite time, visiting Tel Aviv, Haifa, Golan Heights, Beit Shean, Jerusalem and Dead Sea. Log in to Reply Brenda Bernstein says: May 15, 2018 at 3:11 pm Youre welcome, Barry. That sounds like a beautiful trip! Next time I will try to visit more of those sites. I did go to many of them in my previous trips, but that was a long time ago! Log in to Reply Vladimir Starov says: May 16, 2018 at 11:40 am Wonderful notes from your trip! I learned new tips although I visited Israel 7-8 times in the past, the last time almost 10 years ago. Time to go back and visit Landver! Log in to Reply Brenda Bernstein says: May 16, 2018 at 11:50 am Thanks for your comment, Vladimir. Im sure you would teach me a lot more everyones experience is unique and worth sharing! Log in to Reply

Ethics and the ASCE Report Card for Americas Infrastructure Assignment

Ethics and the ASCE Report Card for Americas Infrastructure - Assignment Example This is compounded with infringement into the local cultures while executing construction projects (McAnally 75). Another critical ethical concern is failure of imported technology to conform to socio-economic policies of the local industries. This pertains particularly to international regulations on patents which suppress the progressive socio-economic strategy of developing economies. Competitive strategies of civil engineering firms to adopt common language and use the same in foreign assignments have a significant ethical drawback. This has to do with foreign engineering using their language which may not be effective to the locals and the consequence is skewed decision making. For instance, Civil engineers from firms that use English as common language are likely to dominate project evaluation and monitoring process and make the locals to shy aware hence limiting participatory decision making as far as the interests of the local community is concerned. This has led to environme ntal degradation, disregard of cultural norms which amounts to unethical consequences of globalization in civil engineering. ASCE maintains transparency and accountability of the engineers in various locations of their assignments. Since one of the ethical codes is to serve humanity, involvement of the local community in foreign assignment is facilitated through use of interpreters and participatory decision making which must incorporate input of local community. Another approach towards remedying this problem by ASCE code of ethics emphasizes involvement of the local engineers to link the foreigners with the host community (McAnally 77). However, it is worth to note that ASCE code of ethics has standardized rules on projects execution procedures which at times clash with the local legal framework. United States is considered the powerhouse of ultra-modern technology and offers the best civil engineering

Roots of western culture (Democracy and Imperialism) Essay - 2

Roots of western culture (Democracy and Imperialism) - Essay Example Therefore, equality and respect for the law is an important aspect in any nation as they ensure smooth running of government processes. Citizens are presented with freedom to in exercising their rights in a democratic nation. As Pericles mentions, individuals have equal rights and freedoms despite their cultural background, birth or any other discriminatory factor. Athens is an example of a nation where citizens’ rights and freedom are put into consideration as compared to Sparta where there is no adherence to equality for the law (Thucydides and Pericles 41). According to Pericles, the city of Athens enjoys a democratic and free state of government through equal representation of citizens in the government. Happiness has been attributed with individuals being free, and freedom is influenced by courage. The city of Athens represents a nation that is organized and effectively manages its internal affairs in a transparent and democratic way (Thucydides and Pericles 42). According to the writing, Athens has a well-organized force that protects its people from external

Group Progression in Society Essay Example for Free

Group Progression in Society Essay The pressures of society force humans into groups, whether to change something, unite, or to feel a sense of belonging. Nonetheless, it can be difficult to find what groups you may fit into and these groups can change as you transform into a more critical thinker. Studs Terkel tells the story a of Ku Klux Klan member turned school board activist, C.P. Ellis, in his essay, â€Å"C.P. Ellis.† Ellis’ struggles and realizations prove what critical thinking and self-examination can do. Mike Rose’s essay, â€Å"I Just Wanna Be Average† also displays the importance of growing through groups and how changing mental habits can help transform one into a more efficient critical thinker, therefore allowing one to surpass the cultural myths placed upon them. Gary Colombo enlightens readers by defining and giving advice on how to transform oneself into a critical thinker in his essay, â€Å"Thinking Critically, Challenging Cultural Myths†. Colombo argues that by thinking critically and challenging the norms of our society we can fight to be the people we truly want to be. Humans form into groups subconsciously as well as consciously. Consequently, these groups we cast ourselves into are the very things that can hold us back from becoming true individuals. By reexamining old ways and becoming active critical thinkers, members of society can participate in groups in a manner which will allow them to grow intellectually and outlast the cultural myths that is society has placed upon them. Groups have a large impact on society since they are constructed to allow humans to do more than they would be able to as mere individuals. However, groups can often hinder the thought process of individuals and may cause people to settle for less than what they are actually capable of. The â€Å"cultural myth† of belonging in society can cause individuals to become immersed in a group’s ideas wholly instead of blending them with their own beliefs. Ellis recalls when his former Klansmen called him after he started working for integration on the school board with Ann Atwater, African American women. â€Å"My old friends would call me at night: ‘C.P, what the hell is wrong with you? You’re selling out the white race.’ This begin to make me have guilt feelin’s. [. . .] My mind was beginnin’ to open up. I was beginnin’ to see what was right and what was wrong. I don’t want the kids to fight forever† (405). Had Ellis remained a narrow-minded member of the Ku Klux Klan his judgments and perceptions would have continued to be overly influenced by the Klan’s extremist beliefs. By expanding his mind Ellis was able to work on non-Klan related issues and overcome his racist tendencies thus transforming him into a more independent thinker. Critical thinking such as this is essential in being able to think independently opposed to being over powered by a group’s point of view and opinions. Colombo defines critical thinking as â€Å"a matter of dialogue and debate – discovering relationships between apparently unrelated ideas, finding parallels between your own experiences and the ideas you read about, exploring points of agreement and conflict between yourself and other people† (9). By applying these skills Ellis talked through the issues on the school board and reexamined his relationship with Ms. Atwater which in turn matured his critical thinking abilities. These critical mental skills will enable one to choose which groups they truly belong to instead of merely becoming a drone in order to fulfill their own senses of belonging. However, not all group enrollment and involvement is by the choice of its members. Some are pieced together by members whose superiors have placed them in said groups. In some cases, placement into these groups can impede on the development of critical and independent thinking. Mike Rose’s unjust placement into his school’s vocational is a prime example of this forced-group hindrance. Colombo states that â€Å"[c]ultural myths become so closely identified with our personal beliefs that rereading them means rereading ourselves, rethinking the way we see the world. Questioning long-held assumptions can be an exhilarating experience, but it can be distressing too† (8). By rethinking the groups’ society places us in we can gain a better understanding of ourselves as well as a better perception of the cultural myths that hold our true identities down. Rose tells about that the defenses mechanisms that he and his classmates built up to deal with the below average, self-image that the vocational track gave them, â€Å"[they] to twist the knife in [their] own grey matter† in order to stand up to the mental wear-and-tear of the vocational schooling process. Rose delves further into this process: You’ll have to shut down, have to reject intellectual stimuli or diffuse them with sarcasm, have to cultivate stupidity, have to convert boredom from a malady into a way of confronting the world. Keep your vocabulary simple, act stoned when you’re not or act more stoned than you are, flaunt ignorance, materialize your dreams. It is a powerful and effective defense – it neutralizes the insult and the frustration of being a vocati onal kid. (Rose 162) Defenses like the ones used in Rose’s essay cause individuals to do the bare minimum and do not allow individuals to grow within the group but rather the opposite; it stunts their identities and makes them complacent rather than questioning the world around causing a lack of internal expansion. By questioning the cultural myths of society and expanding the mind to think more critically individuals will be able to broaden their intellectual and social horizons. Ellis reminiscences at the end of the essay about his person growth by saying that â€Å"our troubles are over with. They say the older you get, the harder it is for you to change. Since I changed, I’ve set down and listened to tapes of Martin Luther King. I listen to it and tears come to my eyes’ cause I know what he’s sayin’ now. I know what’s happenin’† (408). By progressing through groups (the Ku Klux Klan and school board) Ellis was able to become a critical thinker and overcome the many cultural myths of his life. Similarly, Rose progressed to become a critical thinker. By going from vocational track to college prep, Rose was forced to reassess his self in order to become the type of student and person he wanted to be upon entering college prep. â€Å"I’d been mediocre for too long and enjoyed a public redefinition. And I suppose the inner workings of my mind, such as they were, had been private for too long† says Rose on regards to his switch and achievement in college prep (166). Both of these experiences show that by reevaluating the cultural myths in society and growing through different groups individuals can become critical thinkers and redefine themselves as the people they want to be. Society is filled with cultural myths and pre-assigned groups for its members. Only by overcoming these myths and growing intellectually can individuals become who they want to be rather than what society decrees them to. The experiences of Rose and Terkel show what critical thinking and group progression can do to one’s true self. Since Colombo defines critical thinking in his essay, the two experiences of Rose and Terkel allow the idea to be brought to life and put his work into context. Upon building critical thinking skills and experiencing group progression throughout life, individuals will be able to gain a multifaceted understanding of their true selves. This understanding will allow individuals to delve into the critical thinking and lead them to constantly challenge the world and groups around them. Works Citied Colombo, Gary. â€Å"Thinking Challenging Critically, Cultural Myths.† Rereading America: Cultural Contexts for Critical Thinking and Writing. Eds. Colombo, G., Cullen, R., and Lisle, B. Boston: Bedfortd/St. Martin’s, 2010. 1-15. Print. Rose, Mike. â€Å"I Just Wanna Be Average.† Rereading America: Cultural Contexts for Critical Thinking and Writing. Eds. Colombo, G., Cullen, R., and Lisle, B. Boston: Bedfortd/St. Martin’s, 2010. 157-169. Print. Terkel, Studs. â€Å"â€Å"C.P. Ellis.†.† Rereading America: Cultural Contexts for Critical Thinking and Writing. Eds. Colombo, G., Cullen, R., and Lisle, B. Boston: Bedfortd/St. Martin’s,

Quentin Tarentino Essay -- Auteur Quentin Tarentino Films Movies Essay

Quentin Tarentino   Ã‚  Ã‚  Ã‚  Ã‚   Throughout the many years the film industry has grown, a certain type of filmmaker immerged, known as an auteur. An auteur, usually a director, has a strong personal style and exercises creative control over his or her works. Quentin Tarentino, for example, has proven himself to be an auteur in various ways. Quentin Tarentino worked for four years as a clerk in a Los Angeles video store, where he made his feature directorial and screenwriting debut of Reservoir Dogs, and where he further expanded his great knowledge of film. Tarentino’s personal style incorporates a lot of well thought out violence, swearing, repetitive casting, and many other filming techniques. In looking at Reservoir Dogs, Jackie Brown, and Pulp Fiction by Quentin Tarentino, we see the visual and stylistic similarities between the films that mark Quentin Tarentino as an auteur, and find that these similarities are shown through the intense violence, similar casting, and unique filming of each of these movie s.    Reservoir Dogs, shot in 1992, relays a story about a mastermind mob-boss, Joe, who assembles a gang of high-end criminals to pull off a jewelry store heist. As the movie begins, it becomes completely clear that the plan went wrong which forces the survivors, who meet in a warehouse, to try and figure out which one of them is a police informant. The crew, which consists of Mr. White, a veteran, Mr. Orange, the wounded â€Å"informant†, Mr. Pink, a squabbling criminal, Mr. Blonde, a crazy ex-con, and Nice Guy Eddie, Joe’s son. Eventually, all the criminals meet in the warehouse, and it all ends in a bloody Mexican standoff. Quentin Tarentino set this film within the heist genre of other films perfectly, yet managed to completely change around the way a heist is normally shot. This movie is completely exclusive to the other heist movies that have been filmed due to the way it is shot in reverse, with the story unfolding as the characters meet in the warehouse. Whereas othe r heist films are straightforward from the beginning. Throughout this film, the amount of violence runs rampant. For example, at the beginning of the movie Mr. Orange is being taken to the warehouse with a bullet in his stomach and stays with that bullet in his stomach throughout the whole movie, while he screams and passes out from all the pain. Another example of the intense violence that o... ...d it leads one to. Tarentino uses the tracking shots in his movies as a stylistic element to build up the suspense of a scene and to show the paranoia of the actors fulfilling the role. Although not explored, Tarentino uses the swearing of the gangsters/criminals to further display their roles in each movie. Yet, the actors and actresses that did not act as a criminal tended not to curse at all, which can be found interesting. To further extend Quentin Tarentino’s role as an auteur, he repeatedly uses the same actors, actresses, and objects in each movie. The characters in each movie learn that a life of crime leads to death and/or other bad situations. The audience learns that swearing is good, drugs are good, and movie cuts are cool. Just kidding. The audience learns that thinking before one’s actions and leading a clean lifestyle, will lengthen one’s life. In looking at Reservoir Dogs, Jackie Brown, and Pulp Fiction by Quentin Tarentino, we see the visual and stylistic comparisons between the films that portray Quentin Tarentino as an auteur, and find that these comparisons are advocated through the severe violence, similar casting, and unique filming of each of these movies.